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				<title>Evaluation and review of the unveiling phenomen in terms of the relationship between political power and cultural policies in Iran (1926- 1941 A.C)</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">mohammad amir</namePart>
				<namePart type="given">Ahmadzadeh</namePart>
				<affiliation>استادیار پژوهشکده تاریخ، پژوهشگاه علوم انسانی و مطالعات فرهنگی</affiliation>
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				<roleTerm type="text" authority="marcrelator">author</roleTerm>
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			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
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				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
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				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
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			<abstract>Explanation and interpretation of unveiling phenomenon in Iran from cultural prespective and relation between political power and cultural policy can be a major step forward to understanding more detailed discussion of cultural history. The main problem of this study is to explain, how we can analyze affect of power system and its operational policies on Transformation program of cultural veil for women during First Pahlavid period? The processing method is based on historical-sociological analysis. Research results show that the ratio between &quot;power – gender&quot; in unveiling problem was an action by the power to change the cultural contexts in which the ruling power to form and developed its plans and objectives in Traditional Iranian society. Political power of Riza shah is attached to the default of correlation between two concepts of &quot;Hjab discoverind– development&quot; in its unveiling project. On the basis of this assumption, Special administrative policies of the agenda are done by power based on the model of authoritarian modernization. However, it did not appropriate performance in codification of laws protecting for women rights in the family and could not take a deep pathological approach to improve the status of them. Political power in their own priorities of development program attached and preferred primacy of social priority cosmetic changes such as unveiling on fundamental transformation of social mentality such as change mentalities, enactment and enforcement protectional rules, and development of teaching women. This act can be traced and followed as an incentive for change in body management and development of women roles in their social life. Following the adoption of such a development oriented policy was that established closed relationship between women cover change and executive program of political power which is important to review, evaluate and historical criticism.</abstract>
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			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>1</start>
					<end>24</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_1803_ff969a1cb5f35b0a256bda6e805c793a.pdf</identifier>
			<identifier type="doi"></identifier>
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		    <titleInfo>
				<title>Governorship and Policy in the Iranian Proverbs</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">bahador</namePart>
				<namePart type="given">bagheri</namePart>
				<affiliation>دانشیار گروه زبان و ادبیات فارسی دانشگاه خوارزمی</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
				<name type="personal">
				<namePart type="family">Sadina</namePart>
				<namePart type="given">Amini</namePart>
				<affiliation>Faculty Member of Islamic Azad University, AzadShahr branch</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
			<originInfo>
				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
			</originInfo>
			<language>
				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
			</language>
			<abstract>The history of Iran is the history of dictatorship and despotism of kings and rulers who just believe in people’s duty not right. Though people could not say their opinion or opposition against them, Iranian proverbs are full of their views on the governorship and policy. Proverbs are the creativity of both elite poets and writers and ordinary people, in which there are many comments and ideas that cannot appear in the formal literature but with ironical, symbolic or satiric color. Governorship and policy is one of the important themes in these proverbs, which speak about the bilateral duties of rulers and people and the characteristics of good and bad kings In proverbs we can see the most sincerely statements of intelligent people about them. This paper debates governorship and policy in the Iranian proverbs.</abstract>
			<relatedItem type="host">
			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>25</start>
					<end>43</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_2595_0490271be9fdfba61c3ca137184037b3.pdf</identifier>
			<identifier type="doi"></identifier>
			</mods>
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		    <titleInfo>
				<title>Attachment styles, general health, and marital satisfaction  (Case study: female married staff of Tarbiat Modarres University)</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">Maryam</namePart>
				<namePart type="given">Khoshlahjeh</namePart>
				<affiliation>Master of personality psychology, Islamic Azad University, Science and Research Tehran</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
				<name type="personal">
				<namePart type="family">Jasent</namePart>
				<namePart type="given">Salibi</namePart>
				<affiliation>PhD in educational psychology and assistant professor of Institute for Humanities and Cultural Studies</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
			<originInfo>
				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
			</originInfo>
			<language>
				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
			</language>
			<abstract>The aim of this study was to investigate the relationship between attachment styles and general health, on the one hand, and marital satisfaction, on the other hand, among the female married staff of Tarbiat Modares University.     The scheme of the study was of a posteriori kind in which the sample group included 110 married women from the married female staff of Tarbiat Modares University selected randomly. The research was done by ENRICH marital scale questionnaires, adult attachment scale (RAAS) and General Health from Hiller and Goldberg. The raw data (information) collected by scoring the questionnaires which analyzed from descriptive and inferential statistics points of view by the statistical software SPSS. The results showed that those have the maximum attachment style of closeness and those have anxiety attachment style, have minimum marital satisfaction. There is also a telling correlation between the general health of the female staff and their marital satisfaction.</abstract>
			<relatedItem type="host">
			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>45</start>
					<end>72</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_2596_5c5c13ce78c7e8571c6d76d8ddf02c7f.pdf</identifier>
			<identifier type="doi"></identifier>
			</mods>
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		    <titleInfo>
				<title>An Analysis of ethnic diversity and Iranian identity from historical perspective</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">mehrdad</namePart>
				<namePart type="given">nooraee</namePart>
				<affiliation>Associate professor, Institute for Humanity and Cultural Studies</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
			<originInfo>
				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
			</originInfo>
			<language>
				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
			</language>
			<abstract>In spite of some changes and developments in the history of Iran, different groups of peoples have lived in this geographical context, and have called themselves Iranian. Using the term ‘Aryan’ to the people by Darius the Great, distinguished the imperial clans from other tribes, however, the success of the Achaemenid government in creating a single political unit at all economic, political and cultural levels, could not create an inclusive identity. In fact, what foremost led to solidarity among people all over the empire, was the goal of repelling common enemies, and in every time that they were defeated and their land was occupied by aliens, their tend to repel them, intensified the solidarity and developed a common identity. The territorial conquests of the empire, on the other hand, increased the sense of pride of being Iranian, which in turn strengthened Iranian identity. Through the gradual disappearance of cultural conflicts among Iranian ethnic groups during many years, common components of identity developed, and from a few centuries ago, provided the grounds to emergence a national identity, which was primarily based on religion. In addition to this identity component, the prominent role of Myths and shared history should not be neglected.</abstract>
			<relatedItem type="host">
			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>73</start>
					<end>83</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_2597_b2ca00880489f2d0f0179f489721ef25.pdf</identifier>
			<identifier type="doi"></identifier>
			</mods>
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		    <titleInfo>
				<title>Social trust and its affective factors in Bandar Abbas City</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">Mostafa</namePart>
				<namePart type="given">Zahirinia</namePart>
				<affiliation>Assistant professor of social science, Hormozgan University, mozan54@yahoo.com</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
				<name type="personal">
				<namePart type="family">Hedayat</namePart>
				<namePart type="given">Nikkhah</namePart>
				<affiliation>Assistant professor of social science, Hormozgan University, Hnik2000@yahoo.com</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
			<originInfo>
				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
			</originInfo>
			<language>
				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
			</language>
			<abstract>Present paper examines the social trust and its affective factors in Bandar Abbas city. In order to study the social trust in the city, 295 persons from over 15 years old individuals (men and women) were selected randomly through cluster sampling method. This research applied the survey method and data were collected through self-administrated questionnaire. The analysis of the data is carried out at descriptive and inferential statistics levels. The results were analyzed by SPSS software using some statistics such as Mean-differences (t-test), spearman and Pearson correlation and regression analysis. The results revealed that the level of social trust among the people is about average and even lower than that. The findings also showed that there is a significant relationship between age, education level, social belonging, religious commitment, and social trust as a dependent variable. There is no significance difference between gender and occupational types regarding to social trust. The result also indicated that there is a considerable difference between marital status and social trust; indeed, the mean of social trust was higher among the married respondents than singles. Moreover, according to results, income wasn’t an affective factor on social trust.</abstract>
			<relatedItem type="host">
			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>85</start>
					<end>106</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_2598_51fd949af3e0e7ca75cede072b98dcd8.pdf</identifier>
			<identifier type="doi"></identifier>
			</mods>
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		    <titleInfo>
				<title>Modernism of Underdevelopment and Alienation of the Middle Class in Post-Revolutionary Iran</title>
			</titleInfo>
				<name type="personal">
				<namePart type="family">Rozhan</namePart>
				<namePart type="given">Hesam Ghazi</namePart>
				<affiliation>Assistant Professor, Department of Political Science, RobatKarim Branch, Islamic Azad University, RobatKarim, Iran</affiliation>
				<role>
				<roleTerm type="text" authority="marcrelator">author</roleTerm>
				</role>
			</name>
			<typeOfResource>text</typeOfResource>
			<genre>article</genre>
			<originInfo>
				<dateIssued keyDate="yes" encoding="w3cdtf">2015</dateIssued>
			</originInfo>
			<language>
				<languageTerm type="code" authority="iso639-2b">per</languageTerm>
			</language>
			<abstract>The new middle class as a progressive social class which efforts to move towards development, has important role in the political and social upheavals and political development, especially in political participation. We can see this active role in the development when this class has come to self-consciousness and pursues its demands through forums and groups and parties give them identity. When there is no self-consciousness we will see inactiveness in political participation or negative participation. This paper through examining the roles of three variables; the separation of objective and subjective culture; new middle class’ lack of independence; the absence of modernity, attempts to study the intensification or reduction of alienation in the social middle class of post-revolutionary Iran. Identifying the underlying causes of this alienation can be a step toward identifying the class itself which helps to meet its demands which of course is in line with modern development in Iranian community.</abstract>
			<relatedItem type="host">
			<titleInfo>
				<title>Sociological Cultural Studies</title>
			</titleInfo>
			<originInfo>
				<publisher>IHCS</publisher>
			</originInfo>
			<identifier type="issn">2383-0468</identifier>
			<part>
				<detail type="volume">
					<number>6</number>
					<caption>v.</caption>
				</detail>
				<detail type="issue">
				<number>1</number>
				<caption>no.</caption>
				</detail>
				<text type="year">2015</text>
				<extent unit="pages">
					<start>107</start>
					<end>130</end>
				</extent>
			</part>
			</relatedItem>
			<identifier type="uri">https://socialstudy.ihcs.ac.ir/article_2599_58f3d8c4032ec7e42568283ddb52edbc.pdf</identifier>
			<identifier type="doi"></identifier>
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