Broken Window Theory and re-reading some of the tales and the sayings of Persian literature

These days in the light of interdisciplinary studies it has become possible to read and understand literary texts in a different way and enjoy twice as much. The current article re-reads some of the tales and the sayings of Persian literature with the use of this approach as well as the use of criminological theory of “broken window”.This theory says: If the abnormalities and petty crimes do not stop, Great masses will happen.The introduction of this article discusses the way that this theory and its content have been formed. Then, some literary examples, applicable to this approach like Saadi’s Boostan, have been discussed. People are usually warned from committing small crimes or low level wrong doings  because of the fear of naturalization of these deeds as a result of repetition of these deeds. Repetition makes many affairs seem natural for human beings. From this point of view, we can see such hard warnings not only in the social and educational texts but also in the mystical and religious texts. This article is written by the use of documentary  and qualitative method . First, the broken window theory is presented. Then, for Sample statistics,  some persian literature didactive texts  such as Saadi's Gulistan and Bostan are selected for analysis.