Abstract:
Social life in the female sphere has sometimes been a site for the emergence of emancipatory and active forces, while at other times it has taken on an artificial aspect due to power dynamics. Consequently, femininity has manifested in distinct forms across diverse geographies and cultures. Therefore, this research aims to identify various forms of femininity and their influencing factors within Ilam Province over a one-hundred-year period. The study adopts Foucault's specific approach to subjectivity and subjectivation, genealogy, and history. This qualitative research employs a genealogical method. Identifying historical turning points that influenced women's transformations was achieved by examining authentic, valid, salient, and meaningful documents. These documents were extracted from the Library of the Islamic Consultative Assembly, the Archives, and the Research Hall and National Library, and their accuracy and validity are confirmed. Additionally, to better understand women's narratives and present a local history of Ilam's women, semi-structured interviews were conducted with a number of Ilamian women. The findings indicate that one hundred years of historical events have shaped feminities characterized by spatial confinement, hegemony, bureaucracy, militancy, and demanding agency. Based on the results, the subjectivities of Ilamian women have emerged through their susceptibility to historical events such as the settlement of nomads, the implementation of rural development plans, land reforms, political party activities, the expansion of the administrative system, the Islamic Revolution, war, and the development of the higher education system, and in conjunction with these transformations.
Keywords: subjectivity, femininity, agency, society reconstruction, Ilam province
 
 
Introduction
The modernization of ilam society and integration into the world order has caused changes in the femininity of ilamian women. The social status, role and position of women today in the society of ilam has undergone many changes since the end of the Qajar rule and the effectiveness of the Pahlavi rule until now. Paying attention to the documents left behind, in a way, shows the change in the knowledge of ilamian women. From the beginning of the last century until now from 1921 to 2021 in the last hundred years, the position and subjectivity of ilamian women has been created and addressed by a group of factors and social-historical contexts. In other words, the ilamian woman now reveals herself in the midst of a new group and a new occasion. This change is not only the result of a personal choice. Considering this, it is important that it has been considered in this research. The main pillar and support of this research is trying to be possible. This research is an effort to understand the genealogy of ilamian women's subjectivity more than them, to provide a cause and effect narrative, which may bring forth more.
 
Materials & Methods
 In this research, it has been searched to expand the concept and explain the process of changes in the society of Ilam, the process of change and re-formation of the society and the unwanted events providing this possibility and changing the culture of women. To collect data, first of all, the sources and sources that come as information about the situation of Ilam province and the women of this region, from the categories of official organizations, public libraries, national archive library, websites and news bases (magazine offices and newspapers) are identified and studied. . they got. In order to complete the information, and to better understand the patterns of femininity among women, and to pay attention to the narrative of ilamian women in the local area, a number of women in different age groups and members of different social classes were interviewed in the cities of Ilam.
 
Discussion & Result
 The current structure and shape of the femininity system among the women of Ilam, from the initial formation of this province since 1937 and the transformation of Lorestan Pushtkoh into a regional region called Ilam province, is the result of structural changes in the subject identity of ilamian women. The will of the government unintentionally caused changes in the socio-spatial fabric of ilamian society. These social developments were a platform for changing the subjectivity of ilamian women.
 Plan for forced resettlement of nomads, implementation of construction and rural development programs, implementation of land reform plan, plan to educate villagers and send troops to remote areas, establish health centers, increase access to social services, expand bureaucracy, build roads and increase the rate. Access to geographical areas outside the region, the formation of the Tudeh Party and the spread of their manifesto among various social issues, the rise of religious forces, the formation of the Islamic Revolution and war with foreign countries, the development of the higher education system and the access of more and more ilamian women to the university. They were among the government policies that changed the socio-political-economic context of Ilam. The creation of excess subjectivity among ilamian women was the result of this change. Socio-social developments were initially in the places of ilamian women, but over time, it turned into the formation of different types of femininity among these women, among these femininity, we can mention femininity, hegemonic, bureaucratic, feminine and bold content.
 
Conclusion
What has happened in history has always been the desire of the government to manage the social affairs of the people. But this will turned into a specific and different result for ilamian women. Contemplativeism, sole monopoly and unquestionable subordination in the political authority of the ruler implies that it resists any kind of distribution, description and action and manifests a different action from itself. The decisions taken at the top of the power pyramid are implemented without regard to the rules of the pyramid and the people under control, but in practice and behind the government, a kind of power cut is formed in the subject, who at the same time has the role and function of the executive. They are in charge of the existing laws in providing services, they are a space of separation from the official construction for their mechanism operators. The subject begins to create an excess of subjectivity; Surplus that becomes an official act in the unofficial flow. These changes and mechanisms of the government have been formed in order to maintain themselves during the last few decades. It is creating a platform and creating special conditions that were prepared with their facilities to create a new subject of femininity among ilamian women. The subjectivities unique to ilamian women, with a specific identity and culture, are a hand-made product, but a rooted and time-bound challenge, which, by the way, has come about as a result of the government's decision to rebuild and the occurrence of social-historical changes and transformations. These characteristics show that the formation of different types of femininity and characteristics among the ilamian.