Abstract
The purpose of this article is to investigate the beliefs and beliefs of Ilat Ler with a descriptive and analytical method and according to the reports of foreign travel writers of the Qajar period and to answer the question of what mentality is the approach of foreign tourists to the religious beliefs of Ilat Ler based on. and to what extent do these narratives conform to external reality? The claim of this research is that the difference between the world view of Christians and Muslims caused tourists to not have a correct understanding of the beliefs and opinions of the Muslims.
The findings and some of the results of the research indicate that although the tourists have paid attention to the religious beliefs of the people to some extent, but due to the gross cultural and religious differences that existed between Muslims and Christians and on the other hand Their political missions have been motivated by some governments to look at the issue through the lens of a political agent, so they cannot represent the religious beliefs of the people well, so they have paid more attention to the feedback of some beliefs such as the Yarasan sect.
 
Keywords: Qajar, foreign travelogues, beliefs, Eilat Ler, travelogues.
 
Introduction
Ilot Ler is considered one of the most fateful ilots in the history of Iran, which played an important role against the enemies of this land, both domestic and foreign. . 
The simple life of the nomads and their way of living has attracted the attention of historians and researchers since ancient times, so the early historians, especially in the Islamic world, have sometimes studied their life and way of living in detail, including Masoudi in a relatively detailed manner. He mentions the livelihood of the tribes, and although he mostly refers to the Arab tribes, he also paid attention to other tribes and tribes and expressed their cultural, intellectual and attitude differences, This article was the basis of Ibn Khaldun to name the nomadic life in the form of a type of civilization under the title Imran Badiyeh, and with relatively detailed speeches, he addressed this approach and their work, how they are the destroyers of governments and governments, and how they themselves are the same, are destroyed.
 
Materials & Methods
The purpose of this article is to investigate the beliefs and beliefs of Ilat Ler with a descriptive and analytical method and according to the reports of foreign travel writers of the Qajar period and to answer the question of what mentality is the approach of foreign tourists to the religious beliefs of Ilat Ler based on. and to what extent do these narratives conform to external reality? The claim of this research is that the difference between the world view of Christians and Muslims caused tourists to not have a correct understanding of the beliefs and opinions of the Muslims.
 
Discussion & Result
But in Iran, like other regions of the world, due to its geographical context, there is nomadic life and nomadic life since ancient times throughout the history of Iran and even until now. Certain geographical areas have been inhabited since ancient times and they experienced a kind of fixed and rotating summer and summer life based on the seasons, and this has made their minimum livelihood to be provided in the same round trip and they do not need to migrate far and wide or go to distant areas. to migrate, therefore, in general, such nomadic life will undergo less changes And most of them had a cyclical seasonal life, therefore, despite the fact that the land of Iran was attacked many times by Turkish, Turkmen and Mongol tribes and they established long-term rule in Iran, Iranian tribes did not play such a role except during the fall of the Safavid dynasty, the period of Afshar rule. Especially Zandiyeh did not play, and also because of their role in Afsharia and Zandiyeh period, they naturally played a special role in the Qajar period and even the constitutional revolution. attracted and with the passage of time, their considerations and reviews increased European travelers sat down on the road and wrote down their observations in the form of travelogues and travel reports. Of course, most of them seem to be political officials or have political agendas, so it should not be assumed that their reports have been prepared with special care, and these reports are mostly observational and seem superficial.
    Religion has had a special function and expression in the behavioral and belief pattern of the common people of Ili and tribal societies. The religion of Eilat is a mixture of some Islamic teachings and of course it can be said that it is the remnants of old traditional Iranian thoughts and beliefs. The way of looking at religious phenomena and their perception of religion in these societies is appropriate to the same society and compatible with the culture of its people. The sanctification of some natural phenomena by tribes and tribes, such as springs, trees, and the belief in their sanctity and their secret relationship with the supernatural world, forms a part of the worldview and religious beliefs of tribal peoples, which is included in the set of rituals. And their ritual-religious behaviors are revealed.
 
 
Conclusion
The findings and some of the results of the research indicate that although the tourists have paid attention to the religious beliefs of the people to some extent, but due to the gross cultural and religious differences that existed between Muslims and Christians and on the other hand Their political missions have been motivated by some governments to look at the issue through the lens of a political agent, so they cannot represent the religious beliefs of the people well, so they have paid more attention to the feedback of some beliefs such as the Yarasan sect.