شریفیان، فرزاد(1392). زبانشناسی فرهنگی. ترجمه لیلا اردبیلی، تهران: نشر نویسه پارسی.
فتوتیان، علی؛ صدفی، مهدی؛ و کلانتری، عبدالحسین (1400). دیدگاهی نوین پیرامون جامعهشناسی شناختی: زروباول و مساله شناخت. مطالعات جامعهشناختی، 28(1)، 28-9.
لمونیه، پییر (1400). مبانی انسانشناسی فناوری. ترجمه لیلا اردبیلی، تهران: انتشارات موسسه مطالعات اجتماعی، فرهنگی.
Ballard, D. H., Hayhoe, M. M., Pook, P. K., & Rao, R. P. N. (1997). “Deictic codes for the embodiment of cognition”. Behavioral & Brain Sciences, 20, 723-767.
Bourdieu, P. (1970). “The Berber house or the world reversed”. Social Science Information, 9(2), 151-170.
Bourdieu, P. (1984). Distinction: A Social Critique of the Judgment of Taste. Cambridge, MA:Harvard University Press.
Brooks, R. (1991). “New approaches to robotics”. Science, 253, 227-1232.
Brooks, R. (1999). Cambrian intelligence: The early history of the new AI. Cambridge, MA: MIT Press.
Cerulo, K. (2017). “Embodied cognition: sociology’s role in bridging mind, brain, and body”. In. W. Brekhus & G. Ignatow (eds), The oxford handbook of cognitive sociology (pp.81-100). Oxford Handbooks.
Cerulo, K. A. (2015). “The Embodied Mind: Building on Wacquant’s Carnal Sociology”. Qualitative Sociology, 38(1), PP. 33–38.
Churchland, P. S., Ramachandran, V. S., & Sjenowski, T. J. (1994). “A critique of pure vision”. In C. Koch & J. L. Davis (Eds.), Large-scale neuronal theories of the brain (pp. 23-60). Cambridge, MA: MIT Press
Clark, A. & Chalmers, D. (1998). “The extended mind”. Analysis, 58(1), PP.7-19.
Clark, A. (1997). Being there: Putting brain, body, and world together again. Cambridge: MIT Press.
Clark, A. (1998). “Embodied, situated, and distributed cognition”. In W. Bechtel & G. Graham (Eds.), A companion to cognitive science (pp. 506-517). Malden, MA: Blackwell.
De Waal, F. B. M. (2001). The ape and the sushi master: Cultural reflections by a primatologist. New York: Basic Books.
DiMaggio, P. (1997). “Culture and cognition”. Annual Review of Sociology, 23(25), 263–87.
Ganguly, K. & Poo, M. (2013). “Activity-Dependent Neural Plasticity from Bench to Bedside”. Neuron 80(3), 729–41.
Glenberg, A. M. (1997). “What memory is for”. Behavioral & Brain Sciences, 20,1-55.
Greeno, J. G., & Moore, J. L. (1993). “Situativity and symbols: Response to Vera and Simon”. Cognitive Science, 17, 49-59.
Iverson, J. M. & Goldin-Meadow, S. (1998). “Why people gesture when they speak”. Nature, 396, 228.
Kirsh, D., & Maglio, P. (1994). “On distinguishing epistemic from pragmatic action”. Cognitive Science, 18, 513-549.
Krauss, R. M. (1998). “Why do we gesture when we speak?” Current Directions in Psychological Science, 7(2), 54-60.
Lakoff, G. & Johnson, M. (1980). Metaphors We Live By. Chicago: University of Chicago Press.
Lizardo, O. (2009). Is a ‘Special Psychology’ of Practice Possible? From Values and Attitudes to Embodied Dispositions. Theory and Psychology, 19(6), PP.713–27.
Lizardo, O. (2011). “Pierre Bourdieu as a Post-Cultural Theorist”. Cultural Sociology, 5(1), 25–44.
Lizardo, O.(2017). “Pierre Bourdieu as Cognitive Sociologist”. In W. Brekhus & G. Ignatow (Eds.), The Oxford Handbook of Cognitive Sociology (pp.65-80). Oxford Handbooks.
Mauss, M. (1973). “Techniques of the Body”. Economy and Society, 2(1), 70–88.